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A Bit of
Hinduism by Stephen Marsh
Throughout Hinduism there continues a
struggle between two aspects of life. A balance
between the earthly world and the spiritual world is
one of the most central concerns. Many ancient Hindu
texts deal with this matter and establish guidelines for
a proper lifestyle.The Mahabharata describes the 4 stages
of life that one should traverse. It assigns a proper
time to devote oneself to society in order to sustain
civilization as well as time devoted to enlightenment.This outline
directs followers in proper devotion by allowing them to
make their worldly lives a priority, while still maintaining
the importance of Moksha or enlightenment. The Bhagavad Gita,
says that liberation
can be obtained while serving one’s role in society, through
altruistic acts.
This concept relieves conflict by relating the two
sides of the struggle.
The Law Books also help define proper actions by
stressing the importance of ones function in life, and the
role in and between the castes.
They emphasize the
stability of society and the earthly life, and reserve Moksha
for the later stage of life. These early texts
establish an approved way of life.
The Medieval period, (600 to 1800 c.e.), developed important expansions for Hinduism. An
emphasis on devotional worship became popular around the
sixth century. This devotion was described as
having a close relationship with God. These movements
usually focused on the relationship with god, and did
not pay much attention to the structure of society, as earlier texts
had. The love of god was the important factor. Temples
increased in number along with the devotional worship.They
served as a dwelling for the gods, a center of worship, and a
place to teach religion.
A second important
development during the middle ages is the organization of
varying thought. Six schools were
created, stressing different
aspects of the religion. Much of the
differences come from
the struggle between the worldly aspects and those of
liberation, which again shows this persistent dual
concern.
Different schools focus on different texts like the
Vedas or the Upanishads.
The Vedanta school, particularly the Advaita Vedanta
emphasize Moksha and renouncement of society.
Another
important development is the establishment of the
Tantras, which are a practices much like the Vedas in that
they prescribe how to free yourself of the world.
The Tantaras however
lead directly to liberation through meditation and many other
similar techniques.
The Tantras hold many of the same values as the Vedas,
but criticize them for being too elaborate.
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